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"When you contemplate your own consciousness with intense awareness, leaving aside all thoughts of good and bad, you are automatically led to the experience of nonduality. How is this possible? Think of it like this: the clean, clear blue sky is like consciousness, while the smoke and pollution pumped into the sky are like the unnatural, artificial concepts manufactured by ego-grasping ignorance. Now, even though we say the pollutants are contaminating the atmosphere, the sky itself never really becomes contaminated by the pollution. The sky and the pollution each retain their own characteristic nature. In other words, on a fundamental level the sky remains unaffected no matter how much toxic energy enters it. The proof of this is that when conditions change the sky can become clear once again. In the same way, no matter how many problems may be created by artificial ego concepts, they never affect the clean clear nature of our consciousness itself. From the relative point of view, our consciousness remains pure because its clear nature never becomes mixed with the nature of confusion. From an ultimate point of view as well, our consciousness always remains clear and pure. The nondual characteristic of the mind is never damaged by the dualistic concepts that arise in it. In this respect consciousness is pure, always has been pure, and will always remain pure. “Is the nature of deluded minds such as jealousy and anger also clear?” you may ask. Yes, all minds equally possess this clear, immaterial nature. Whether they are positive or negative, unmistaken or deluded, all minds clearly reflect their own appropriate objects. Just as a mirror has to be clear and uncovered for it to reflect the image of the face before it, whether the face is handsome or ugly, so too must the mind be clear. If any state of mind were not clear, it would not reflect anything, good or bad. We can compare positive states of mind to water at rest and deluded states of mind to turbulent, boiling water. If we investigate the nature of the boiling water we will discover that, despite the turbulence, each individual droplet is still clear. The same is true of the mind: whether it is calm or boiled into turbulence by the overwhelming complexity of dualistic views, its basic nature remains clear and conscious. The conclusion, then, is that we all have the capacity to move from the confused, polluted state of ego-conflict to the natural clean and clear state of pure consciousness itself. We should never think that our mind has somehow become irreversibly contaminated. This is impossible. If we can train ourselves to identify and enter into the natural, unaffected state of our consciousness, we will eventually experience the freedom of nondual awareness." Lama Yeshe