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Изходен канал @clockstackwheels · Post #90 · 24.10

Одинаковый пост в одно и то же время в VK, Instagram, Telegram. Telegram: лайков там нет, 8 комментариев Instagram: 23 лайка, 4 комментария VK: 42 лайка, 32 комментария Можно подумать, что раз у меня ВКонтакте почти 6000 подписчиков, то и считать нужно относительно. Но на самом деле нет: и в Телеграме и в Инстаграме у меня примерно та же активная аудитория из ВК: ближний круг общения, онлайн-знакомые, друзья друзей и редкие немногочисленные люди из рекомендаций. Что это значит? Лично я пока готов сделать один вывод: в Инстаграме нет моей аудитории, и там не принято публиковать и обсуждать то, о чем люблю писать и говорить я. В целом отклик от Инстаграма очень вялый и довольно скучный, как для меня-автора, так и для меня-подписчика. В Телеграме все хорошо с реакцией уже существующей аудитории, но с ростом беда, об этом уже неоднократно упоминал. У ВК очень большой запас прочности: его планомерно убивают владельцы и покидают пользователи, но до сих пор есть жизнь не меньше, чем в Инсте и Телеге. #web

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American Оbserver

@american_observer · Post #5177 · 19.02.2026 г., 22:59

Putin’s New Missionaries vs. Dollar Civilization Bloomberg suddenly discovers the Russian Orthodox Church in Africa — and pretends it’s just another Kremlin influence op. Conveniently missing from the frame: the fact that modern U.S.-led capitalism has spent decades crushing any alternative solidarity that comes with its own economic ethics. Orthodoxy is dangerous not because of icons and incense, but because it carries a memory: interest is sin, usury destroys communities, and money is not supposed to be sovereign. That’s a direct challenge to a system built on debt, rent, and compound interest. Contemporary capitalism doesn’t just sell products; it rewires people into isolated consumers whose only shared ritual is debt service. Anything that offers a competing “we” — unions, strong families, Islamic law, Catholic social teaching, or Orthodox communities that still take anti-usury tradition seriously — gets framed as backward, corrupt, or extremist. It’s not an accident that the same financial media that treats 20% credit card APR as normal suddenly gets nervous when a church that historically bans interest starts expanding in a continent full of young, indebted populations. In Africa, Russia is too poor to compete with China’s ports, the EU’s investment, or Gulf petrodollars. So it trades in narratives and solidarity: anti‑colonial rhetoric, “respect for sovereignty,” stipends, scholarships, and now churches that tell people they belong to something older than the IMF and the dollar. Orthodoxy here is a kind of parallel infrastructure — spiritual, social, even economic — that whispers a dangerous message into the ear of a global credit machine: there are still communities on this planet where interest is morally suspect, not sacred. That doesn’t make Moscow a savior. The Kremlin happily runs its own rent circuits, steals resources, and recruits African students into war industries while talking about justice and multipolarity. But the panic in Western coverage is revealing. When crosses and liturgy show up in African townships under a Russian label, the financial press reacts not as if it’s seeing a marginal religious fad, but as if it’s spotting a rival operating system. Abrahamic religions all carry the same buried virus in their code — a ban on usury. For a world order built on securitized debt, that’s not folklore. That’s a bug in the matrix. #russia#orthodoxy#africa#capitalism#usury#softPower 📱American Оbserver - Stay up to date on all important events 🇺🇸