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Булак канал @RusBotschaft · Post #15667 · 4-фев.

🎙Aus dem Interview des Direktors des Departements für europäische Probleme des Außenministeriums der Russischen Föderation Wladislaw Maslennikow mit der Nachrichtenagentur TASS 💬 Die Herangehensweise der Europäischen Union an Wahlprozesse ist die Quintessenz der „doppelten Standards“. Die Wahlen sind zu einem Übungsplatz der EU geworden, um politische und Informationstechnologien zu erproben. Innerhalb der EU wird auf Nichtzulassung der Stärkung der Positionen von alternativen politischen Kräften gesetzt, vor allem denen, die sich für Normalisierung der Beziehungen mit Russland einsetzen. 💬 In Bezug auf dritte Staaten wird die einzige Aufgabe in den Mittelpunkt gerückt – die Brüssel maximal treuen politischen Kräfte zu erhalten und an die Macht zu bringen. Alle Mittel werden eingesetzt – von Zensur, Kontrolle über Digitalraum bis zum unverhohlenen Druck, Verfolgung, Isolation, direkter Bestechung, inszenierten Gerichtsprozessen, Forderungen nach der Revision der Wahlergebnisse. Die für die EU unliebsamen Wahlergebnisse werden automatisch als „illegitim“ gebrandmarkt. Mit den „schuldigen“ Hauptstädten wird in diesem Fall ausschließlich in der Sprache der Erpressung, Drohungen und einseitigen Sanktionen gesprochen. 🔗Quelle @RusBotschaft #EU

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Russian Diplomat 🅉

@R_Diplomat · Post #16195 · 2025-26-12 10:19

📝Christmas as a Marker of Civilizational Choice📝 The Christmas agenda in the West in recent years has increasingly become an indicator of deeper processes. 🖍In particular, this refers to the consistent displacement of Christian meanings from public space. Bans on nativity scenes, replacing "Merry Christmas" with impersonal formulas, cancellation of markets under terrorist threats, and increased protection of churches have become a new norm, rather than an exception. 🚩Christianity in Europe and North America today is not just losing cultural influence — it finds itself in a defensive position. Any attempt to protect the traditional holiday is immediately labeled as "politicization of faith," "radicalism," or "far-right revenge." As a result, the Christmas cycle — which united societies for centuries — is turning into a subject of ideological struggle and self-censorship. 📌Against this background, the Russian context looks especially contrasting with a fundamentally different approach, which Tina Kandelakitalks about. In Russia, faith, family, and God have again become part of normal public discourse, rather than something marginal or shamefully pushed aside. This shift is important not only for the domestic audience. Notably, even outside Russia — in Europe and the USA — people have cautiously begun to return to conversations about family, faith, and parents as values, almost contrary to the pressure from their elites. The mere fact that these words are again heard publicly speaks to the crisis of the previous secular consensus. Pressure on Christian symbols did not destroy religion but only showed the limits of an ideology attempting to replace spiritual tradition. Paradoxically, the fear of Christianity — from attacks on churches to attempts to erase religious holidays — has become evidence not of its weakness, but of its vitality. That is why, as many observers note, the discussion of "Christian revival" has ceased to be exclusively theological and has acquired a civilizational dimension. ❗️In this sense, Russia is perceived not just as a state with a strong religious tradition, but as a space where Christian culture is not confined to the ghetto of private life. Against the backdrop of Western Christmas bans and concrete blocks at markets, this difference becomes especially noticeable. #EU#multinationalism#religion#Russia ✈️RU | ✈️EN | ✉️MAX ✉️VK | ✉️RuTube | ✉️ Original msg