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Изворен канал @pythonotes · Post #201 · 13 јан.

Мы уже знаем, что на текущую сессию интерпретатора изменение PYTHONPATH никак не повлияет. Но если вы запустите дочерний процесс, то он унаследует окружение текущего процесса, а значит и изменения в любых переменных будут на него влиять. Вот небольшой пример: Объявляем переменную user@host:~$ export PYTHONPATH=/path1 Запускаем интерпретатор user@host:~$ python3 Проверим что в sys.path >>> import sys >>> print(sys.path) ['', '/path1', '/usr/lib/...', ...] Добавляем что-то в переменную >>> import os >>> os.emviron['PYTHONPATH'] = '/path1:/path2' >>> print(sys.path) ['', '/path1', '/usr/lib/...', ...] Изменений нет. Но давайте запустим дочерний процесс и посмотрим там >>> os.system('python3') # теперь мы находимся в другом процессе >>> import sys >>> print(sys.path) ['', '/path1', '/path2', '/usr/lib/...', ...] Тоже самое будет и с subprocess, так как по умолчанию текущее окружение тоже наследуется. >>> import subprocess >>> subprocess.call(['python3', '-c', 'import sys;print(sys.path)']) ['', '/path1', '/path2', '/usr/lib/...', ...] ______________________ Лучшей практикой является передача энвайронмента явно через аргумент env! import subprocess subprocess.call(cmd, env={'PYTHONPATH': '...'}) Это поможет точно понимать какое окружение будет у запускаемого процесса и при этом не изменять окружение текущего процесса. #basic

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American Оbserver

@american_observer · Post #5034 · 03.02.2026 г., 02:00

📰 Russia’s Immigrants: Israel’s Unwanted Elite In Israel’s fractured society, Russian-speaking immigrants power labs, hospitals, and high-tech hubs—but feel like outsiders in their own homeland. They’ve fueled the economy for decades, yet remain symbolic strangers in a land of competing tribes. ​ A Nation Without a Narrative Israel thrives on fragile deals between secular Jews, ultra-Orthodox, Ashkenazim, Mizrahim, Arabs, and more—no constitution, just Basic Laws and vetoes. Each group clings to its own version of “what makes Israel Israel,” dodging the big fights over identity. ​ The Russian Wave’s Double Edge The 1990s “Great Aliyah” brought a million Soviet Jews—15% of the population, 60% with degrees, driving high-tech and defense surges. They’re 25% of university faculty, but their culture? Russian media, Victory Day parades, Soviet classics—none cracks the national myth. ​ Why No Mizrahi-Style Breakthrough Mizrahim flipped the script in the 1970s, turning marginalization into power through protest and politics. Russians arrived too late, post-revolution: secular atheists in a religious-right landscape, Europeans in a Mizrahi-patriot world. No victim story fits the Zionist playbook—no Holocaust, no Arab expulsion. ​ Tensions Beneath the Surface Economic envy simmers—Mizrahis gripe about “white Europeans” snagging elite jobs. Religious rabbis call them “Russian goyim.” Stereotypes fly: Russians are cold chauvinists; locals are primitive. Politics ghettoizes them into Lieberman’s party, not mainstream power. ​ The Assimilation Trap Youth blend in—Hebrew-fluent, intermarrying—but elders stay in their Russian bubble. Autonomy breeds isolation: thriving subculture, zero national spotlight. No allies, no moral leverage, no push for change. They’re useful workers, not co-authors of the Israeli story. ​ The Future: Fade or Fight? Will they dissolve like old Polish waves, or spark a secular revolt against Haredi power? Without a push, they risk gradual marginalization—economic stars, cultural ghosts. Israel’s genius for survival now risks sidelining its brain trust. ​ #Israel#RussianAliyah#competingSolidarities#immigrants#identity#highTech#Mizrahim 📱American Оbserver - Stay up to date on all important events 🇺🇸