Self-Immolation

"There is no cause or support for the Natural State. It is neither beginning nor end. If you turn your consciousness towards the Nature, there is nothing special to see or hear, nor is it possible to explain where it resides. This Nature is called unchangeable Dharmakaya. There are no Paths, no Bhumis, nothing. Everything - the whole phenomenal existence - is integrated with Awareness Wisdom. Everything is liberated there. If you do not realize this Nature purely yet expect to achieve the Three Kayas, there is no hope of receiving any result." Chöza Bönmo

"The mind has never been seen by any of the fully enlightened, supremely attained ones who have conquered inner adversaries, nor will they ever see it. Being formless the mind has no colour such as blue, yellow, red, white, maroon or crystal. The mind has no shape either short or long, either round or square; it is neither light nor dark. It has no sexual identity such as female, male or sexless." Vairocanābhisaṃbodhi Sūtra

"From where do all the buddhas come? From the guru. From where do Buddha, Dharma and Sangha come? From the guru. And what is that guru? It is the absolute guru, the dharmakaya, the transcendental wisdom of nondual bliss and voidness." Kyabje Lama Zopa Rinpoche

"The dharmakaya is like the ocean in which many waters are mixed and our various gurus are like drops from the ocean. All our gurus are manifestations of the dharmakaya, the absolute guru, the holy mind of all the buddhas; the absolute guru manifests in an ordinary form in accordance with the level of our karma. This ordinary form is the conventional guru, the essence of which is the absolute guru." Kyabje Lama Zopa Rinpoche

“The Aghori sets out to overcome human limitations by shattering internally every restraint, no matter how ancient or powerful the taboo, and also by creating a body/mind that is able to contain emotional, sensory and other experiences which would consume anyone not properly prepared.” “Aghora is the apotheosis of Tantra, whose supreme deity is the mother goddess. Tantra has thus far been glimpsed in the West only in its most vulgar and debased forms, promulgated by unscrupulous scoundrels who equate sex with super consciousness. Sex is indeed central to Tantra, the cosmic sexual union of universal dualities. The aim of Tantra is Laya, return of the seeker to the state of undifferentiated existence.” Robert Svoboda

https://youtu.be/5GbFHvsOc-A

"The pure mind, the ubiquitous essence - it is spontaneously, originally, perfect; so strenuous engagement with the ten techniques is unnecessary, superfluous. I am inscrutable and cannot be cultivated. All the ten techniques are likewise transcended, so nothing can be done to affect me. Those who try to approach me on a causal path, desirous of catching a glimpse of my face, seeking me through the ten techniques, fall straight to earth like a tenderfoot sky-walker, tumbling down due to deliberate effort. I, the supreme source, I am the revelation, and transcend every sphere of activity, so a view of me cannot be cultivated, and the ten techniques are meaningless. If you still think that the ten techniques have purpose, look at me, and finding nothing to see, taking no view, remain at that zero-point. Nothing ever separates us from unoriginated simplicity, so vows and discipline are redundant; the essence is always spontaneously present, so any effort to find it is always superfluous; self-sprung awareness has never been obscured, so gnostic awareness cannot be generated; everybody already lives on my level, so there is no place to reach through purification; I embrace all and everything, so there can be no path that leads to me; I am forever incapable of dualization, so there is never anything to be labeled 'subtle'; my form embraces everything, so there has never been any 'duality'; I am self-sprung awareness from the very beginning, so I can never be nailed down; since I am the heart of total presence, there is no other source of secret precepts." — Samantabhadra Via RR

Representação do Trikaya Mahayana. (De cima para baixo) 1. Dharmakaya (representado por Vairocana) 2. Sambhogkaya (representado por Locana) 3. Nirmanakaya (representado por Shakyamuni)

― Nagasena, o Nirvana é cessação? ― Sim, Majestade. ― Como assim? ― Todos os tolos não convertidos sentem prazer apegam-se aos sentidos e aos objetos dos sentidos. Deixam-se levar pela corrente. Não se libertam do nascimento, da velhice, da morte, do sofrimento. Mas o sábio discípulo não sente prazer, não se alegra nem sente satisfação, nem se apega aos objetos dos sentidos. Por aí, sucessivamente, cessam a sede (tanha), o apego, a existência, o nascimento, a velhice, a morte, o dukkha. Assim, o Nirvana é cessação. Milinda Panha II

"Kill all these that teach the Dharma incorrectly" - Bodhidharma

“If someone has resolved to commit a certain crime that would create negative karma, and if there exists no other choice for hindering this person from the crime and thus the highly negative karma that would result for all his future lives, then a pure motivation of compassion would theoretically justify the killing of this person.” His Holiness, the 14th Dalai Lama