📝 INTERVIEW | Culture and Resistance: The Palmarito Afro-Descendant Commune
Afro-Venezuelan communards on the southern shore region of Lake Maracaibo discuss the intersection of culture and organization. The Chimbánguele drumming cycle around San Benito of Palermo is not only a religious devotion but also a way of learning leadership, collective responsibility, and self-governance.
While men lead the drumming, women take part through the Gaita de tambora, using song to tell stories, critique, and celebrate, ensuring their voices are central in the community.
Culture here is both memory and organization, a living practice that anchors communal life.
🔗 Read the full interview here: https://shorturl.at/Cy0Yr
#AfroVenezuelans#CommunalandWorkingClassResistance#Communes
📝 INTERVIEW | A Story of Resistance and Renewal: The Palmarito Afro-Descendant Commune
The Palmarito Afrodescendant Commune, founded in 2011, gathers around 3,000 people along Lake Maracaibo’s southern shore. Its roots, however, stretch back to centuries of anti-colonial resistance and Afro-Venezuelan cultural traditions such as devotion to San Benito and the Chimbánguele.
In the latest VA interview, commune members reflect on syncretism, anti-colonial struggles, and grassroots organization.
🔗 Read the full interview here: https://shorturl.at/hase1
#AfroVenezuelans#CommunalandWorkingClassResistance#Communes
📝 INTERVIEW | Chávez’s Legacy in Action: The Palmarito Afro-Descendant Commune
In Palmarito, an Afro-descendant commune on Lake Maracaibo’s southern shore, Chávez’s legacy lives on through collective work and self-governance. Residents recall how the Bolivarian Revolution brought education, paved roads, and political inclusion to a once-invisible community.
Now, through popular consultations, they directly decide and manage local projects, turning participatory democracy into daily practice.
🔗 Learn more in the latest VA interview:https://venezuelanalysis.com/interviews/chavezs-legacy-in-action-the-palmarito-afro-descendant-commune-part-v/
#AfroVenezuelans#CommunalandWorkingClassResistance#Communes#Sanctions
📝 INTERVIEW | ‘Fishing Provides for Everyone’: The Palmarito Afro-Descendant Commune
On the southern shore of Lake Maracaibo, communards sustain themselves through fishing, but equally through practices of solidarity. Nearly 90% of residents rely on fishing, and in Palmarito, the catch is distributed collectively so that no household is left behind.
Fisherfolk organize through councils (CONPPAs), including an all-women council, to manage resources, secure boats and nets, and ensure wealth stays in the community.
🔗 Read the full interview here: https://shorturl.at/kdIT2
#AfroVenezuelans#CommunalandWorkingClassResistance#Communes#Fishing
📸 IN IMAGES | Religion Meets Afro-Venezuelan Culture: San Juan Celebrations in Naiguatá
For centuries, African-descendant communities in Venezuela have blended ancestral traditions into religious festivities.
One prime example is San Juan, a cherished celebration in Venezuela's central and coastal areas.
Follow the link to check out our gallery from Naiguatá: https://venezuelanalysis.com/images/religion-meets-afro-venezuelan-culture-san-juan-celebrations-in-naiguata/
#Venezuela#SanJuan#AfroVenezuelans#Culture
📝 INTERVIEW | Fisherfolk Resisting Imperialism: The Palmarito Afro-Descendant Commune
The US blockade disrupted food, fuel, and medicine supplies in Palmarito, a fishing community on Lake Maracaibo.
But instead of despair, residents relied on solidarity: reviving ancestral recipes, inventing fuel-saving motors, and sustaining schools with communal contributions. They also reopened their health center, now running 24/7 with communal funds.
🔗 Learn more in the latest VA interview: https://venezuelanalysis.com/interviews/fisherfolk-resisting-imperialism-the-palmarito-afro-descendant-commune-part-iv
#AfroVenezuelans#CommunalandWorkingClassResistance#Communes#Fishing#Sanctions